BBC Philharmonic Orchestra – From the Canyons to the Stars – Live Review

BBC Philharmonic Orchestra Copyright Chris Payne/BBC

Thursday 12 December 2024

Bridgewater Hall Manchester

*****

The BBC Philharmonic brings Messiaen’s extraordinary celebration of faith and nature into vibrant life

BBC Philharmonic Orchestra Copyright Chris Payne/BBC
The BBC Philharmonic Orchestra with soloists (front L to R) Paul Patrick (xylorimba) Tim Williams (glockenspiel) and Steven Osborne (piano) © Chris Payne/BBC

The French composer Olivier Messiaen (1908 – 1992) was commissioned by the American arts patron Alice Tully in 1971 to write a piece for chamber orchestra to celebrate the bicentenary of the American Declaration of Independence in 1976. Des canyons aux étoiles… (From the Canyons to the Stars) was premiered in 1974 at Alice Tully Hall at the Lincoln Center in New York. Last Thursday’s concert by the BBC Philharmonic Orchestra under Ludovic Morlot was the fiftieth anniversary, almost to the day, of the world premiere.

Messiaen wrote the piece for unusual forces – plenty of woodwind, brass and percussion, but only six violins, three violas, three cellos and one double bass. The percussion section, made up of five players, includes a wind machine, several gongs, crotales and tumba – plus an instrument invented by Messiaen, a geophone. Not to be confused with the scientific instrument of the same name, Messiaen’s instrument is also called the ocean drum. It consists of a metal drum filled with lead pellets, which are swirled around horizontally. The piece also features four soloists – on Thursday, they were Steven Osborne (piano), Tim Williams (glockenspiel), and Martin Owen (horn). Paul Patrick played xylorimba, which despite its name is not a hybrid of a xylophone and a marimba but more like an extended xylophone.

Messiaen had long been inspired to write music about birds and their surrounding habitat, diligently notated their song in the wild. In the 50s, he wrote Le Merle noir (Blackbird) for solo piano and Catalogue d’oiseaux (Catalogue of birds) for solo piano. He described birds as ‘the greatest musicians’ on earth. He was also inspired by landscape – in Spring 1972, he and his wife Yvonne Loriod visited the canyons of Utah, which he said was ‘the grandest and most beautiful marvels of the world’. He described Bryce Canyon as ‘the most beautiful thing in the United States’, devoting a whole movement of Des canyons aux étoiles… to describing its wonders. Another movement is inspired by the majestic landscapes of Zion Park, and a third by the vast natural amphitheatre of Cedar Breaks National Monument. Other movements are inspired by specific birds whose songs he notated in Utah and elsewhere around the world.

At over 90 minutes without a break, Des canyons aux étoiles… represents a challenge not just to performers but to audiences; as Richard Steinitz wrote, ‘Can this monumental cycle of meditations on the majesty of God’s creation really hold our interest over twelve movements and one-and-a-half hours of playing time?’ The answer last Thursday was a resounding ‘yes’; the BBC Philharmonic and soloists brought the score to compelling life in a way which even the best studio recording will inevitably struggle to do. It was partly observing the sheer concentration and physical effort exerted by the performers. Steven Osborne, in particular, was stunningly visceral, expressing the music through his whole body, not just his hands. He revealed on social media that he had to tape up his left hand to prevent sudden nerve pain while playing Messiaen, who ‘probably needs more noise than any other I play.’ Horn soloist Martin Owen, who usually sits in the middle of the BBC Symphony Orchestra as Principal Horn, left his seat in the orchestra and stood at the front of the stage to play his sixth-movement solo, sometimes stopping (as marked by Messiaen) as if to challenge the audience, and swaying as he played half-notes. Watching the wide range of percussion, including the enormous wind machine and the intriguing geophone, was also fascinating.

Olivier Messiaen in 1986. Source: Dutch National Archives/Wikimedia Commons

But to return to the structure of the piece, it’s essential to bear in mind that, as David Hill wrote in the introduction to The Messiaen Companion,

“Faith, as Messiaen repeatedly emphasised, was his sole reason for composing… Even the structure of his music seems permeated by his faith…

Messiaen was a Catholic, but his approach to faith was very different from the thrilling drama of the film Conclave (reviewed by Wendy Ide in The Guardian), in which candidates for the papacy are seen as locked in an all-too-human power struggle, earth-bound in their ambition and their doubts; unlike Messiaen who gazed up to the stars with child-like wonder and unshakeable faith in God. As Hill wrote, we shouldn’t expect Messiaen’s music to develop or to explore theological arguments about his faith. As Steinitz wrote, there is no ‘no hint of the pain of Gerontius’s blinding encounter with the absolute perfection of God [in Elgar’s Dream of Gerontius], no shadow of concern that the deity should allow agony as well as joy in his creation.’ Instead, to use Steinitz’s phrase, Messiaen’s music, like Bach’s in pieces like his Mass in B Minor, displays ‘radiance, passion and conviction.’ The joy of listening to Des canyons aux étoiles… lies in each movement’s fantastic variety of instrumental colour and techniques rather than the spiritual journey described by the Dream of Gerontius.

Part 1:
1 Le désert (The desert)
2 Les orioles (The orioles)
3 Ce qui est écrit sur les étoiles (What is written in the stars)
4 Le Cossyphe d’Heuglin (The white-browed robin-chat) for solo piano
5 Cedar Breaks et le don de crainte (Cedar Breaks and the gift of awe)

The opening movement is designed to cleanse the mind in preparation for the religious meditations of the rest of the work. In Messiaen’s words in his Preface, the desert is a

‘symbol for the emptiness of the soul which allows it to perceive the inner conversation of the Spirit.’

It began with an incantatory horn call, played with a lovely tone from Martin Owen. The desert’s humid aridity was perfectly captured by Jennifer Hutchison on piccolo, only just within the threshold of human hearing, and by bowed antique percussion (crotales). The desert was also evoked by the otherworldly sound of the wind machine, describing both spiritual emptiness and the wind in the barren landscape of the desert. The piccolo also described the song of a specific bird, the lark of the Sahara desert.

The second movement is based on the song of another bird transcribed by Messiaen, the oriole, a type of blackbird with black and orange or yellow plumage. Messiaen saw birds as evoking the voice of God, and Steven Osborne’s playing was suitably devotional, with a gorgeously delicate touch and heart-stopping moments of subtlety. As in his opera Saint François d’Assise (St Francis of Assisi), written in the late ‘70s shortly after Des Canyons, immensely complex harmonies were resolved with consonant chords of comfort, representing the simplicity of Messiaen’s religious faith. The movement also featured virtuosic playing from Paul Patrick on xylorimba.

The third movement is the first one to feature the ‘stars’ of Des canyons aux étoiles… Messiaen wrote that standing at the bottom of a canyon one inevitably looks up at the stars, ‘one progresses from the deepest bowels of the earth and ascends towards the stars’.

What is ‘written in the stars’ is the words ‘Mene, mene, tekel, upharsin’ which come from the Biblical Book of Daniel. In the story of the feast of King Belshazzar (see below) the fateful words were written on the wall, leading to the expression ‘the writing on the wall’, which suggests something unpleasant is about to happen. Musical depictions of the feast date back to the 12th-century Play of Daniel, followed by Handel’s oratorio Belshazzar (1744). The most famous 20th century example is William Walton’s Belshazzar’s Feast (1931), which has been performed at the BBC Proms no fewer than 35 times.

Walton’s version includes a moment of high drama when the the choir and soloist sing the words of warning, but Messiaen uses them in a much more abstract manner. As Richard Steinitz explained, Messiaen turns the words into music by giving ‘each letter not only matching pitch and duration but its own chord and instrumentation.’

On Thursday, the Biblical message was provided by strident brass. Osborne played the song of Townsend’s solitaire, a type of thrush, with precision and dedication. It was fascinating to watch the geophone’s first appearance, held horizontally as the ‘rocks’ rolled around inside it to create a sound like shifting sand in the desert, returning us to Earth after gazing up at the stars.


King Belshazzar sees a hand writing on the wall


The fourth movement, for solo piano, describes an African bird, the Heuglin’s robin or the white-browed robin-chat. Michael Clive describes its song as ‘melodious and highly variable… heard at dawn and dusk.’ Osborne brought out the rich, vibrant colours of the bird and its song, with contrasting tone and dynamics. He played across the whole piano, sometimes low and melancholy, at other times high and precise, with incredible power where required, digging right in.

The fifth movement describes Cedar Breaks, a ‘natural amphitheatre sliding down towards a deep abyss’, and the ‘gift of awe’ that it provokes. Rather than being fearful of the immensity of the landscape, Messiaen said, ‘to replace fear by awe opens a window for the adoration.’ The fear was expressed by a frightening low melody and cinematic strings. We heard the sound of the American robin and crashing chords, which brought a brief, terrifying climax. Unusual instruments included a solo trumpet mouthpiece (only) and the return of the wind machine. The awe inspired by nature was expressed in bright brass with several gongs; Messiaen again combined a description of nature with the religious feelings it provoked in him. There was a lovely deep brass melody with explosive gongs. Complex, almost aleatoric music with the full orchestra and amazing textures led to silence and the lonely sound of the wind machine.

BBC Philharmonic Orchestra Copyright Chris Payne/BBC
BBC Philharmonic Orchestra with Martin Owen (horn) © Chris Payne/BBC

Part 2:
6 Appel interstellaire (Interstellar call) for solo horn
7 Bryce Canyon et les rochers rouge-orange (Bryce Canyon and the red-orange rocks)

Part 2 of Des canyons aux étoiles… begins with a movement for solo horn, Interstellar call. It was the first movement to be written, in 1971, to commemorate Messiaen’s friend Jean-Paul Guézac, who died aged 38. Martin Owen stood to play his solo part as if standing at the top of a mountain. His playing was at once intimate and declamatory. Sometimes, the horn sounded like a hunting horn; elsewhere, it was mournful, banshee-like. In an incredible performance, he provided a whole range of sounds and extended techniques for the instrument.

The next movement is about Bryce Canyon, which Messiaen described as,

“…the greatest marvel of Utah. It is a gigantic circle of rocks – red, orange, violet – in fantastic shapes: castles, square towers, natural windows, bridges, statues, columns, whole cities, with here and there a deep black hole.

The movement demonstrates Messiaen’s sheer joy at this fantastic spectacle. It began with a joyful, dancing tune which was reminiscent of another long-form ecstatic piece, Messiaen’s Turangalîla-Symphonie (1948), which the BBC Philharmonic performed at the Proms earlier this year. A splendidly deep brass theme was accompanied by swirling strings, and pulsating chords led to incredibly intense string chords. Osborne, illustrating the call of the Stellar’s Jay, again dug deep into the piano keyboard and then leapt back as if the keys were burning his fingers, playing with stunning precision. Deep brass and scurrying strings opened up shafts of golden light, and a chorus of birds blossomed. The full orchestra reached a glowing, exuberant climax; a gong died away, bringing this remarkable movement to an end.

Dramatic Aerial View of Lake and Canyons in Utah.
Photo by Sergey Guk on Pexels.com

Part 3:
8 Les Ressuscités et le chant de l’étoile Aldébaran (The resurrected and the song of the star Aldebaran)
9 Le Moqueur polyglotte (The mockingbird) for solo piano
10 La Grive des bois (The wood thrush)
11 Omao, leiothrix, elepaio, shama (ʻōmaʻo, leiothrix, ʻelepaio, shama)
12 Zion Park et la cité céleste (Zion Park and the celestial city)

There were more echoes of the Turangalîla-Symphonie in the opening movement of part 3; it shared the serene joy of Turangalîla‘s sixth movement, Jardin du sommeil d’amour (Garden of Love’s Sleep). The soaring melodies of the flutes and piccolo sounded like the sine-wave electronic swoops of the ondes Martenot in Turangalîla. The movement looked upwards, literally to the star Aldébaran, the brightest star in the Taurus constellation; and figuratively – Messiaen chose the star to represent himself as a composer as its name means ‘follower’ in Arabic. The movement also looked up to Heaven, to the song of resurrection sung by stars, inspired by the Biblical Book of Job, ‘When the morning stars sang together, and all the sons of God shouted for joy’ (Job 38: 7). This was a gorgeous moment of stasis beyond time, beautifully played by the BBC Philharmonic and soloists; the world stopped turning below the surface glitter of the glockenspiel and piano.

After the shimmering stars of the eighth movement, it was time for Steven Osborne to shine again in the first of three movements featuring the songs of various birds. In this movement for solo piano, Osborne was astonishingly virtuosic, combining incredible energy with huge concentration to depict the Mockingbird, described by Steinitz as ‘the most famous bird of the United States’. At times, he silently pressed the keys to maintain the piano’s resonance, creating what sounded like a halo of electronics. Elsewhere, he played clusters with the palm of his hand and with his arms. Steinitz, whilst acknowledging Messiaen’s technical innovations here, was dismissive of the movement as a whole, criticising the ‘fragmented, seemingly directionless phrases of the mockingbird [which] do somewhat undermine the broader architecture and pacing of the whole work.’ Steinitz made a strong case to justify his opinion, but he might have changed his mind if he’d had the privilege of seeing Osborne’s intensely visceral performance which made this movement one of the highlights of the evening.

The next movement was based on the song of the wood thrush, a bird found in many parts of North America. The movement felt like a theme and variations with a sparkling, optimistic theme for high percussion and violin harmonics restated at various points. According to Paul Griffiths, even in this description of birdsong, Messiaen makes a subtle Biblical reference, ‘eventually the slow form, through cycles of repetition, is reconfigured, now shining and simple – a symbol of the ‘new name’ that is promised [in the Biblical Book of Revelation] for each individual after resurrection.’

“He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.”

(Revelation 2:17)

The last movement of the trio of birdsong celebrated various birds – the ʻōmaʻo, leiothrix, ʻelepaio and shama – which can only be found far away from Utah, in Africa and the Hawaiian islands. These are all small songbirds that are physically similar to the wood thrush of the previous movement. But, as Griffiths points out, ‘the first song is avian, not human’, a robust theme for bassoon and horn which alternated with an aviary of birds made up of piano, xylorimba, woodwind and strings. The two factions joined together in a celebratory dance. There was a moment of contemplative calm from the piano before the dance resumed. The movement was notable for the range of orchestral colour brought by the orchestra under the baton of Ludovic Morlot, who conducted superbly all evening. One striking moment was when the wind machine sounded like a siren, recalling Amériques (1921) and Ionisation (1931) by the French composer Edgard Varèse.

The final movement celebrates the earthly Zion Park and Heaven – ‘the celestial city’. Messiaen saw Zion as ‘a symbol of Paradise.’ It features birds from Zion Park, the lazuli bunting whose song was performed by Tim Williams on glockenspiel, and Cassin’s finch, Steven Osborne on piano. A brass chorale kept returning ecstatically to the same chord, as did a glowing string motif. Tubular bells brought a ceremonial ending, resonating in joyful exultation.  

BBC Philharmonic Orchestra Copyright Chris Payne/BBC
BBC Philharmonic Orchestra © Chris Payne/BBC

Performers

Martin Owen (horn)
Paul Patrick (xylorimba)
Tim Williams (glockenspiel)
Steven Osborne (piano)
BBC Philharmonic Orchestra
Ludovic Morlot (conductor)

The concert was broadcast live on BBC Radio 3 and is available to listen for 30 days after the date of broadcast on BBC Sounds

Sources

Peter Hill (Editor),The Messiaen Companion (Faber and Faber 1995)
Steinitz, Richard, Des canyons aux étoiles… (Ibid.)
Potter, Caroline, Programme Notes (BBC Philharmonic Orchestra)
Messiaen, Olivier Programme Notes for Des canyons aux étoiles
Griffiths, Paul, Des canyons aux étoiles… (2023 Programme notes for the Utah Symphony recording conducted by Thierry Fischer, Hyperion records)
Clive, Michael What to Listen for in Messiaen’s Des canyons aux étoiles (utahsymphony.org 5 April 2022)
Ide, Wendy, Conclave review – Ralph Fiennes is almighty in thrilling papal tussle (The Guardian 1 December 2024)
BBC Proms Performance Archive

The Bach Choir and the Philharmonia Orchestra -Britten’s War Requiem – Live Review

Wednesday 30 October 2024

Westminster Cathedral London

*****

A moving and passionate performance of Britten’s pacifist masterpiece

The Bach Choir perform Britten’s ‘War Requiem’ with The Philharmonia Orchestra at Westminster Cathedral, conducted by David Hill. Image © Andy Paradise

Benjamin Britten’s classic recording of his War Requiem of 1962 was released by Decca in 1963 and has just been re-released in high definition/Dolby Atomos versions. The adult chorus on that version were the Bach Choir, who sang in last Wednesday evening’s superb concert at Westminster Cathedral in London.

In December 1963, Britten wrote in a letter to The Times that he had written the piece, ‘for a big reverberant acoustic, and that is where it sounds best.’ Westminster Cathedral was an appropriate setting; there was sufficient room for the performers to be separated according to Britten’s wishes. The small chamber orchestra that accompanied the two male soloists in settings of Wilfred Owen’s war poems were at the front, very near conductor David Hill. The soprano soloist, Elizabeth Watts was placed, symbolically, in the pulpit so that her liturgical incantations soared above the audience. The main orchestra and adult choir were in the middle, presenting excerpts from the Latin Mass in dramatic, often operatic style. Behind them, and completely hidden in the Apse (East End) of the Cathedral were the boys’ choirs and chamber organ, delivering plainsong-like excerpts from the Requiem Mass.

When the War Requiem was premiered, it was only 17 years from the end of World War II. And World War I, which took place over a century ago now, had ended just 44 years earlier. Britten wrote the solo parts for the German baritone Dietrich Fischer-Dieskau, the English tenor Peter Pears and the Russian soprano Galina Vishnevskaya, to represent the reconciliation of nations that fought in WW II. According to the bitter sarcasm of Owen’s The Next War (used in the ‘Dies Irae’), ‘better men would come/ And greater wars’ would come after WWI, which was described at the time as the war to end all wars. In context, the ‘greater wars’ included WWII, but since that war ended there have been at least 25 conflicts according to the Imperial War Museum website, so the casting of soloists from three of the WWII countries has become less relevant with time. Last week, all the soloists were English – Elizabeth Watts (soprano), Andrew Staples (tenor) and Mark Stone (baritone). Ironically, Vishnevskaya wasn’t allowed by the Soviet authorities to perform at the premiere in 1962, although they did allow her to take part in his recording in January 1963. She was replaced by the British soprano Heather Harper.

Requiem Aeternam

The work began with the first statement of the Latin Requiem Mass, with bells that were so much like church bells that they could have been sounding the half hour in the cathedral itself. The precision and intensity of the adult choir was evident as they sang the opening ‘Requiem Aeternam’, marked pp (very soft) in the score. The Bach Choir’s attention to dynamics, under conductor David Hill, was stunning, rising to forte (loud) on the words ‘ex lux perpetua luceat eis’ (let everlasting light shine upon them] and down to pppp (incredibly soft) at the end of the movement.

This was the first opportunity to hear the boys’ choir, made up of the London Youth Junior Boys & Cambiata Boys Choirs, hidden from the audience until they appeared at the end of the concert for well-deserved applause, when it became apparent just how young some of them were. Their contribution throughout was robust and enthusiastic; they clearly relished Britten’s writing for children’s voices (see also the writing for the fairies in the recent Opera North production of A Midsummer Night’s Dream).

The movement also featured the first Owen poem, Anthem for Doomed Youth, sung by tenor Andrew Staples, who engaged the audience with his precise diction, sometimes sounding like the great Peter Pears, as in the moving final words, ‘And each slow dusk a drawing down of blinds.’ He was accompanied by a chamber orchestra of 12 players to the right of David Hill, who conducted the main orchestra and choir as well; in the premiere, Britten confined himself to conducting the chamber orchestra and the male soloists, leaving the rest to Meredith Davies.

Hill brought out the detail and intensity of the word-painting in the writing for chamber orchestra, with limpid textures, in what Katherine Richman in her programme note described as ‘a much more stark, often virtuoso, style’ than the deliberately more convention style of much of the writing for choir and main orchestra.

The movement ended with the choir singing the ‘Kyrie Eleison’ [lord have mercy upon us], using the ambiguous and unsettling tritone interval on the notes C and F#, with gorgeous waves of sound, perfectly balanced. The resolution from the anguished F# to the final, consonant chord of F major was spellbinding.

Dies Irae

The ‘Dies Irae’ was the longest movement at nearly half an hour. It began with an operatic chorus, Britten drawing on all his experience as a composer of ten operas by the time he wrote the War Requiem. There were strong parallels with Verdi’s Requiem, first performed in 1874, described by the German conductor Hans von Bülow as, ‘Verdi’s latest opera, in ecclesiastical dress.’ Mervyn Cooke wrote that Britten’s interest in the Requiem text,

“…sprang more from an awareness of its dramatic possibilities than from a keen interest in liturgical observance… [Britten’s] musical response to the Latin words bears all the hallmarks of the sophisticated musico-dramatic techniques he had developed as a composer of stage works.”

The opening featured superb articulation from the Bach Choir, rhythmic precision and intense concentration, evident on the singers’ faces. Joined by a rumbling bass drum, and splendid brass fanfares, the spatial effect in the Cathedral’s acoustic was formidable. Although there was bitter irony in the way Britten juxtaposed the Latin texts of organised religion with the English language texts, the effect of the music for the chorus was excitingly visceral, making the contrast even more bleak. Soprano Elizabeth Watts joined this movement, her voice soaring from the pulpit above the nave of the Cathedral. Her delivery was less histrionic than that of Vishnevskaya in Britten’s recording, but her voice was still declamatory and oracular, bringing out the full irony of the Latin text. Her majestic performance throughout the work was extraordinary.

Andrew Staples and Mark Stone
Andrew Staples and Mark Stone. Image © Andy Paradise

In contrast, baritone Mark Stone, heard here first in ‘Bugles sang‘, had a rich, warm, expressive voice, gentle, sparing in vibrato, with a bass timbre, sounding very human. There was perfect ensemble in his duet with tenor Andrew Staples on ‘Out there, we’ve walked quite friendly up to death’, stressing the camaraderie between soldiers from both sides in WWI. As the English poet and composer Ivor Gurney wrote,

“In the mind of all the English soldiers I have met there is absolutely no hate for the Germans, but a kind of brotherly though slightly contemptuous kindness – as to men who are going through a bad time as well as themselves.”

Letter from Ivor Gurney to Marion Scott 17 February 1917

The men of the choir were superbly drilled, singing as one voice in ‘Confutatis maledictis’ [when the damned are cast away], leading to the terrifying description of a ‘Great gun towering toward Heaven’, sung with superbly robust tone and diction by Mark Stone. A horrifyingly dramatic climactic return of the ‘Dies Irae’ theme led to a beautifully fragile rendition of Owen’s poem, Futility by Andrew Staples, and the choir’s intensely moving plea for eternal rest for the dead.

Offertorium

The ‘Offertorium’ is another deeply ironic juxtaposition of Latin text from the Requiem Mass with an Owen poem, The Parable of the Old Man and the Young. The Latin text promises that the Archangel Michael will bring the souls of the dead, ‘in lucem sanctam’ [into holy light], as God promised to ‘Abraham and his seed’. Owen’s poem is a shocking reversal of the Biblical story of Abraham and Isaac. Rather than Abraham sacrificing a Ram as in the Biblical account, he instead sacrifices his son Isaac, and so slaughters half of the future generations, ‘half the seed of Europe, one by one.’

The boys’ choir began with a passionate prayer for delivery of the souls of the faithful ‘de poenis inferni’ [from the pains of hell]. Another Verdian sequence, operatically sung by the main choir led to a huge climax describing God’s promise to Abraham. The two male soloists took up Owen’s version of the story in a sweet-toned duet, with divine intervention brought by an angel calling Abraham from heaven to spare his son and sacrifice the ram instead. In Britten’s devastating coup de théâtre, the male soloists described the death of ‘half the seed of Europe’, whilst from afar the boys’ voices continued to offer ‘hostias et preces’ [sacrifices and prayers] to God in return for His promise to Abraham.


Wilfred Owen in uniform


Sanctus

There was more theatre, again superbly executed, in the ‘Sanctus’. Soprano Elizabeth Watts shone in the opening declamations, ‘Sanctus, sanctus, sanctus’ [Holy, holy, holy] and there was an astonishing moment when the choir built up to a remarkable climax, ‘freely chanting’ (as the score says) the words ‘Pleni sunt ceoli et terra gloria tua’ [Heaven and earth are full of thy glory.] This passage can be difficult to bring off, but the Bach handled it beautifully. Later in this section, Watts exhibited a warm, rich lower range, before soaring again to operatic high notes.

Mark Stone returned with a climax of a different kind, The End, Owen’s rumination on the horrors of WWI, which will never be assuaged. The formidable music for choir and orchestra was followed by the inward-looking intensity of the poetry, which Stone sang with a warm majesty, and the angular, modernist writing for chamber orchestra, as powerful in a different way as the drama of the ‘Sanctus’ section.

Agnus Dei

As Mervyn Cook points out, the short ‘Agnus Dei’ is the only movement in which, ‘the Owen poetry and liturgical texts are in complete accord’, the poetry describing, ‘the presence of Christ on the modern battlefield, sustaining bodily wounds to atone for the sins of mankind.’

The Rood Cross in Westminster Cathedral. Photograph: author’s own

The movement was made even more poignant by the presence of the Rood Cross in the Cathedral, a thirty foot high wooden image of Jesus, hanging above the choir. The text of the ‘Agnus Dei’ which described a Christ-like figure hanging above,

One ever hangs where shelled roads part.
In this war He too lost a limb,
But His disciples hide apart;
And now the Soldiers bear with him.

[Extract from ‘At a Calvary Near the Ancre’ by Wilfred Owen]

The ‘Agnus Dei’ expressed the central pacifist message of the work as a whole,

“But they who live the greater love
Lay down their life; they do not hate.”

[Ibid.]

The movement ended with the incredibly moving words, poignantly sung by Andrew Staples in a gorgeous head voice, ‘dona nobis pacem’, [grant us peace], the only time either of the male soloists sang in Latin. At Peter Pear’s suggestion, Britten replaced the original words of the Requiem Mass, ‘dona eis requiem’ [grant them rest], a significant change bearing in mind his pacifist views.

Libera Me

The closing ‘Libera Me’ reached another terrifying climax, beginning with ominous rumbling of thunderous drums, the choir singing the words, ‘Libera me, Domine, de morte aeterna’ [Deliver me, O Lord, from eternal death] with a doleful, mournful tone, beautifully controlled by conductor David Hill. The music reached a stunning climax, with superb orchestral playing. The sense of dread was heightened by Elizabeth Watts joining on the words, ‘Tremens factus sum ego’ [I am seized with fear], as if singing from the depths of hell. The ‘Dies Irae’ theme returned, and the choir’s plaintive plea for deliverance gradually died away.



The chamber orchestra played single held chords beneath the first part of the poem, creating a captivating atmosphere. Andrew Staples’ intensely rapt performance drew us in to the trench with him, but also into a world beyond time, beyond the specifics of that war and into the pity and futility of all wars, giving a warning to the future as the words in Owen’s Preface suggest.

Mark Stone’s warm-voiced, reassuring reply was profoundly moving and human. The key words, ‘I am the enemy you killed my friend’ (see above) were left unaccompanied, giving them greater resonance, as were the next few lines of poetry, punctuated by the precision-tooled anguish of the chords from the chamber orchestra.

David Hill. Image © Andy Paradise

The poem ended with a deep sense of resignation from the two male soloists, a very human yearning for sleep, ‘let us sleep now’ that contrasted with the more public, ceremonial expression of the Latin ‘in paradisum’, with the promise of eternal rest in Paradise, Elizabeth Watts soaring brilliantly above the massed forces. But again, as if from beyond the veil the ambiguous tritone-heavy music of the boys’ choir, the ‘Requiem aeternam’ with the bells of the opening section, reappeared.

In a very moving gesture, the Bach choir raised their scores to cover their faces at the end. Conductor David Hill kept silence for a short time to allow brief reflection on the moving and passionate performance of Britten’s pacifist masterpiece we had just heard, then smiled unassumingly as he turned to face the audience’s applause.

Performers

David Hill conductor
Elizabeth Watts soprano
Andrew Staples tenor
Mark Stone baritone
The Bach Choir
London Youth Junior Boys & Cambiata Boys Choir
Philharmonia Orchestra

Sources

Reed, Philip, Obituary: Meredith Davies: Conductor with a special passion for English music (The Guardian 30 March 2005)
Cooke, Mervyn, Britten War Requiem (Cambridge Music Handbooks 1996)
Programme note by Katherine Richman
Gurney, Ivor, War Letters (MidNAG Publications 1983)
Fischer-Dieskau, Dietrich, Echoes of a Lifetime (Macmillan, 1989)