Friday 14 November 2025
RNCM, Manchester
*****
A spellbinding and emotional journey through a historical travesty of justice

The Pendle Witch trials of 1612 have left a deep scar in our collective memory in the North of England, just as several centuries later, the Moors Murders have left a deep scar in our communal psyche. It’s easy to convince ourselves that the hanging of eight women and two men in Lancashire at the start of the seventeenth century is no longer relevant in our supposedly sophisticated times. On Friday, Kantos Chamber Choir convinced us that the Witch Trials are not only relevant today but also offer lessons about human nature. The American composer John Adams, in his rewriting of the story of Scheherazade, drew contemporary parallels to the ongoing oppression of women at a recent Hallé concert in Manchester. Writing in The Guardian on the 400th Anniversary of the Witch Trials, Martin Wainwright described ‘the timeless scapegoating, misogyny and cynical authority’ of a trial in which the two judges used ‘to further their careers’ and the government used ‘to crack down on opposition at a turbulent time.’ Carol Ann Duffy, Poet Laureate in 2012, whose poem about the Witch Trials we heard at the end of the concert, said at the time,
‘I was struck by the echoes of under-privilege and hostility to the poor, the outside, the desperate, which are audible still.’
Those echoes could still be heard in last Friday’s concert. Kantos Chamber Choir devised the programme for performance at Pendle Heritage Centre, and later performed it in Pendle Castle, where the Witch Trials took place. The concert combined dramatic movement with music from around the time of the Trials and contemporary music, and texts from the Trials. This created a spellbinding and profoundly moving narrative, performed as a continuous sequence without applause.

The concert began unexpectedly, breaking into our mundane world. We heard the plainchant Requiem Aeternam coming from offstage as the choir processed on, a prayer for peace for those who were condemned to death at the Trials. There was a beautiful cacophony of sounds as the singers spread into the audience. The babel of voices created a mesmerising effect.
Above a long drone, there was a spellbinding moment as gorgeous solo soprano voices intoned Hildegard von Bingen’s Quia Ergo Femina, a celebration of the Virgin Mary, but also of ‘womankind’s nature and beauty.’ A list of the accused, mostly women, was chanted by choir members as they patrolled the stage.
Another prayer for mercy was an early highlight. Allegri’s Miserere, beautifully controlled by Ellie Slorach’s calm and precise conducting. The offstage choir featured Eleonore Cockerham, who sang the spine-chilling top C perfectly. The main choir sang with rich, warm voices, impeccable tuning and excellent ensemble in the plainsong passages.
Gesualdo’s astonishingly chromatic O Vos Omnes was bookended by accounts of the alleged witchcraft of ‘Old Demdike’ (Elizabeth Southerns). The text, from the Biblical Book of Lamentations, could refer to the profound sorrow the accused felt upon being condemned to death. But the composer was also notorious for murdering his first wife and her lover, for which he wasn’t punished, in another travesty of justice. In a further twist, his second wife ordered two of Gesualdo’s lovers to be tried for witchcraft.

Double, double toil and trouble;
Fire burn and caldron bubble.
Fillet of a fenny snake,
In the caldron boil and bake;
Eye of newt and toe of frog,
Wool of bat and tongue of dog
Adder’s fork and blind-worm’s sting,
Lizard’s leg and howlet’s wing,
For a charm of powerful trouble,
Like a hell-broth boil and bubble.
Macbeth Act IV Scene i
Image: Macbeth, Banquo and the witches on the heath by Henry Fuseli
A new commission, Double, Double, Toil and Trouble by Anna Disley-Simpson, a setting of the witches’ spell from Shakespeare’s Macbeth (written only a few years before the Pendle Witch Trials) brought a note of humour to the proceedings. Disley-Simpson said it was fun to set words like ‘eye of newt and toe of frog.’ She described the piece as ‘a twisted and urgent nursery rhyme.’ The choir had fun as they perfectly negotiated the syncopated, bouncing rhythms of the multiple vocal lines. Further spoken words about the trial of ‘Old Chattox’ surrounded Ellie Slorach’s imaginative reworking of Barbara Strozzi’s Che si può fare. Her arrangement retained the melody soaring above contemporary vocal techniques such as ‘repeated fast exhale and inhale’ to illustrate the poet’s suffering and difficulty breathing. The piece blossomed into a moment of sheer invigorating joy as the singers allowed their vibrato to be more expansive, followed by a gorgeous, contemplative ending as the poet contemplated death.

The climax of the trial narrative came with The Verdict, delivered by the men of the choir. Ironically, the voices speaking in unison sounded like the congregation praying together in church. But this text, delivered with some urgency, condemned the accused to execution by hanging, with another call for mercy: ‘may God have mercy on your souls.’ After the emotional wrench of the verdict, the gently anguished polyphony of Palestrina’s Sicut Cervus (Like as the hart desireth the water-brooks, from Psalm 42) was a welcome palette-cleanser.

Camden Reeves’ Spells, Remedies and Potions, three motets for sopranos, was written in 2017. Reeves wrote his own texts, based on the fifteenth-century Malleus Maleficarum (Hammer of Witches) by Henricus Institor (the German clergyman Heinrich Kramer). This text suggested the use of torture to extract confessions from ‘witches’, and was partly responsible for the instigation of the witch trials. Reeves described the book as,
‘a sobering lesson from history: a mirror to our own actions in the present day that reflects our cruelty back to us in all its ugliness.’
The first two motets aptly fitted Reeves’ description of them as ‘Black Sabbath and Metallica, but for sopranos.’ The late Ozzy Osbourne would have been proud. Repeated vocal riffs and angular lines twisting round each other, sounding like heavy metal. In the final motet, the singers turned to face the soprano soloist Eleonore Cockerham as she sang a long, slow melody from the back of the stage. Her voice was now viscerally operatic, a complete contrast with the pure tone she brought to the Allegri Miserere earlier. The piece ended with some lovely, scrunchy harmonies reminiscent of the French composer Francis Poulenc.

The concert ended with Carol Ann Duffy’s poem, which ended with the words,
Away from Castle, Jury, Judge, huge crowd, rough rope, short drop, no grave
Only future tourists who might grieve.
We were the grieving tourists witnessing the death of the ‘witches.’ Conductor Ellie Slorach said in an interview for the RNCM that she wanted to,
‘…send them off in peace; it’s almost like an apology, an acknowledgement of the fact that they were obviously so mistreated.’
The plainchant In Paradisum, with multilayered voices as in the opening Requiem Aeternam, provided hope of paradise for those who had been hanged. The women of the choir left the stage, each with a male hand on their shoulder as if being led to their death, or perhaps escorted into paradise. They left the hall as they sang, creating a magical effect like the end of Gustav Holst’s Neptune at the end of his Planets suite. We heard a single, poignant ‘Amen’ from outside the hall; a stunning ending to a superb concert.

The programme is being recorded for release on Delphian Records.
Sources
Digital Programme Notes provided by Kantos Chamber Choir
Martin Wainwright, Poet Laureate Carol Ann Duffy on the Pendle witches (The Guardian 15 August 2012)
Sarah Walters, Interview with Ellie Slorach (The RNCM Blog 3 July 2025)
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